Sunday, December 18, 2022

The Defense of the Faith (Acts 7:1-53)

 

SPIRITUAL DIARY FOR 11/11/2017 9:57 AM

My Worship Time                                                                  Focus:  “In Defense of the Faith”

Bible Reading & Meditation                                                 Reference:  Acts 7:1-53

            Message of the verses:  We will look today at the introduction to Acts 7:1-53, but not look at all of these verses as we will look at them when we begin to study each section.

            We have been learning about Stephen in the last few Spiritual Diaries and now we will begin to look at how Stephen defends the faith in this rather long chapter from the book of Acts.  As believers we too must now defend the faith too when we tell others about Jesus Christ.  Peter writes the following in 1 Peter 3:15 “but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;” The problem is that many believers do not know how to tell others how they can become believers in Jesus Christ and have eternal life, miss hell, and go to heaven.  Many believers today have no interest in understanding the entire truth of the gospel, knowing just enough to get saved and then stop growing in their faith, thus not ready to do as Peter writes about.  Paul and Peter both wrote about believers not growing in the faith along with the writer to the Hebrews, stating that believers still need the milk of the Word as they were not ready for solid food.  This was not the case of Stephen though as we will see as he preached a masterful sermon to the Sanhedrin, but the light of God’s Word was rejected by all of them.

            When I was living in Hawaii I attended a church where the pastor of the church stated that he was an “apologetic.”  John MacArthur writes “The English word derives from the Greek word apologia, which means ‘a speech in defense of something.’  In Acts 25:16, it describes an accused person’s defense at his trial.  Paul gave an apologia to the angry mob in Jerusalem (Acts 22:1).  To the Philippians he wrote, ‘I am appointed for the defense [apologia] of the gospel/ (Phil. 1:16).  In verse 7 of that chapter, Paul spoke of ‘the defense and confirmation of the gospel.’  That verse delineates the two sides of apologetics:  defending the faith against attack, and presenting truth claims of Christianity to unbelievers.”

            Paul was a great defender of the gospel as we know from reading his letters in the New Testament, but as we have been looking at Stephen we have learned that he too was a wonderful defender of the gospel and we will see that in these verses from Acts seven.

            The trial of Stephen begins in the opening portion of chapter seven and the main portion of this chapter consists of Stephen’s defense against the false charges brought against him.  Stephen stood accused of blaspheming God, Moses, the law, and the temple, as these are the most serious charges imaginable in Jewish society.

            Although he was to answer the charges Stephen wove three other ideas throughout his “sermon.”  The first was reciting Israel’s history as he laid the groundwork for his defense.  Next he wanted to indict those listening to his sermon.  This indictment was a slow steady giving of the truth to them with a devastating climax in verses 51-53.  Rejecting the Messiah was their biggest mistake, and for that matter the biggest mistake of all who reject Him.  Finally Stephen desire was to present them to Jesus as the true Messiah as he used Joseph and Moses as types of Christ.

            MacArthur concludes “This passage presents Stephen’s fourfold defense against the false charges of blasphemy brought against him.  Any commentator is best served by not pursuing every possible lengthy discussion of the Old Testament references Stephen employs but by seeking to capture the dramatic themes and flow of this masterful message.  Stephen’s purpose is not to recite history but to establish that he is not guilty of blaspheming God, Moses, the law, or the temple.  His accusers were, however, because they rejected the Messiah.”

Memory verse:  Philippians 4:8 “Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.”

Answer to yesterday’s Bible question:  “Jubal” (Genesis 4:21).

Which of the Gospels was written by a man who was a Publican?”

Answer in our next SD.

11/11/2017 10:28 AM 

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