SPIRITUAL DIARY FOR 11/21/2023 9:23 AM
Once again I want to remind you that I am going to
go over my study of the book of Daniel which I began in March of 2013. When I studied Daniel back then I studied one
chapter each month as I was also going over other Old Testament books. What I am doing now is putting sections of
John MacArthur’s introduction onto my blog pages in order to better understand
more about the book of Daniel. This will
take some time as he has two very long sermons on his introduction to
Daniel. I don’t want to put too much on
each day as I desire for those who read these to think about what is
there. Daniel is a very important Old
Testament Prophet as the things that he wrote about are beginning to take place
in our world today.
But
then we come to the final two defenses of Scripture. And I think they’re the
greatest two: miracles and prophecy. You know, the German rationalists said,
“If we can just get the miracles out of the Bible.” And one German theologian
finally got it all reduced down to 27 verses that were valid. Got all of them
out of there. They used to talk about de-mythologizing the Bible, get all the
miracles out.
And
you know, one day a man named Karl Bart woke up and said to himself, “You know,
we’ve got all the miracles out of the Bible, you know what we have? We don’t
have religion anymore, we have philosophy.” And he tried real hard to stuff the
miracles back in but he didn’t get them all the way in. He only got them
half-way in and he invented a system called “neoorthodoxy,” which isn’t
neoorthodox, it’s not new or orthodox. It’s like Grape Nuts, they’re not grapes
or nuts, or Christian Science, which isn’t Christian or scientific.
But
he tried and he said, “We’ve got to have miracles.” And so he wanted to get the
miracles in but he didn’t have the understanding to put them all the way in. So
he—he said, “Yes, I believe in them but they didn’t really happen here, they
happened in super-duper history.” And you say, “Karl, what is that?” And he says,
“I don’t know.”
But,
you see, at least he grappled with the fact that if you have a Bible with no
miracles you don’t have God, you’ve just got man. And if all we’ve got to get
out of this mess is to turn to each other, we’re in bad shape. Even the rationalists,
some of them, realize the hopelessness of a Bible without miracles. Why?
Because miracles simply mean God is active, that’s all. Miracles are saying God
is alive, God is operating. There’s something beyond us, something outside us.
And the fact that the Bible is full of miracles is not reason to deny it, but
is reason to affirm that God wrote it.
And
then there are prophecies, hundreds and hundreds and hundreds and hundreds of
them. Some hundreds already fulfilled. God predicted that Tyre would be
destroyed. It was. God predicted Israel would go captive. They did. God
predicted the destruction of Egypt and its society, and it came to pass. God
predicted the destruction of many places, and they collapsed just as He had
said. God promised a Messiah and He came. And did you know that when Jesus came
at least 300 prophecies were fulfilled concerning Him, all of them given in the
Old Testament? Listen, the miracles and prophecies of the Old Testament are the
heart of its defense of its divine origination.
Now
when you come to Daniel – and you’re going to get thrilled as we go through
this – you will see miracle after miracle and prophecy after prophecy. That is
why this book is so very important, and that is why it is so constantly
attacked and maligned. If you’re going to destroy the validity of the Bible,
Daniel has to go. And that’s why the attack is so relentless on Daniel. Now by
the way, Daniel is important then for our time because liberal theology is
constantly attacking. I mean, there are books coming out all the time by
liberal people attacking Daniel.
We
need to defend that. We don’t need to defend it philosophically, or
apologetically. Listen. We get into the study of the book it will do a good job
just for itself. You won’t have any questions by the time we’re done. But it
was the same in Daniel’s time. Daniel needed credentials in his time that
people might know he was the man of God. And so God filled his life with
prophecies and miracles so even the pagan Babylonians would know he was the man
of God. And, you know, I think they got the message, as we’ll see.
They
tried to find a fault with him and they couldn’t find one except that he was so
committed to his God. And Nebuchadnezzar finally said, “Your God is the God, I
agree, Daniel.” Why? Because of the miracles in Daniel’s life. So Daniel
becomes then a defense for God in this age. Daniel was a defense for God to the
pagan Babylonian society and also for the very Jews in captivity. So this has
been a constant message for God’s people. Miracles and prophecy mean God is
alive and active.
Now,
beloved, if we didn’t have a supernatural revelation, if God didn’t give us His
Word, we wouldn’t know anything. Job, I think, put it very well. In Job 11:7 and 8, it says, “Canst thou by
searching find out God? Canst thou find the Almighty to perfection? It is as
high as heaven, what canst thou do? Deeper than Sheol, what canst thou know?”
In other words, what Job 11 is saying is on your own can you find God? On
your own can you comprehend God? On your own can you gain understanding of the
– of the Almighty unto perfection? And the answer is obviously no.
I’ll
tell you something, beloved, if this Bible isn’t God’s holy Word to us, then we
don’t have any information from God and we don’t have any answers. On the other
hand – and believe me, men don’t want to live like that – that’s why I believe
it’s all energized by Satan. But if it is the Word of God, it is the Word of
God because it’s proven to be so through the marvel and the wonder of its
miracles and prophecies. So Isaac Newton said, “To reject Daniel is to reject
the Christian religion.” And I think that’s right.
First
of all, then, let’s affirm that we’re going to believe Daniel. We’re going to
accept what he says as God’s Word. And when we see a miracle, we don’t want to
deny that miracle. We want to affirm it because it proves that God is the
author and God is at work. And when we hear a prophecy, we want to affirm that
prophecy as that which is the evidence of the Word of God, for only God can
tell the future. So Daniel becomes for us a home base for the affirmation of
the authenticity of Scripture.
Let
me go just a little further. Some of you might say, “Where did this attack all
start?” Well, you can go back to 233 A.D., a man named Porphyry who started it
all. He was a heretic, an antagonist, hated God and Christ and the Bible and he
tried to do everything he could to destroy it. So he felt that the place he
could attack the Bible best would be at Daniel, and so he just blistered his
way through Daniel.
He
wrote a series of 15 books under the total title of “Against Christianity,” or
“Against the Christians.” And he was a rabid, wicked enemy of God and he
focused on Daniel and just did everything he could to destroy Daniel. And
what’s interesting to me is that for years, centuries, the work of Porphyry lied
– was lying dormant until modern rationalism picked it up. And all they’re
doing is rehashing all that old stuff by Porphyry which was answered in his own
day and for which he was kicked out of all churches as a heretic. And here,
modern rationalistic liberals have picked up the same thing again.
One
final word on this particular problem and that is this, and this is enough for
me. Jesus believed in the book of Daniel. Isn’t that good? And if Jesus
believed it, then I believe it. You say, “How do you know He believed in it?”
Well, all you have to do is read what He said about it. He referred to the book
of Daniel many times, many times. He refers five, six, seven, eight times in
the gospels to the book of Daniel. In Matthew alone, there must be four or five
references to Daniel. And he even refers to Daniel as a prophet.
11/21/2023 9:28 AM
No comments:
Post a Comment