Wednesday, December 2, 2020

Intro to 1 Thess. (1 Thess. 1:1-2)

 

SPIRITUAL DIARY FOR 3/11/2014 10:46 AM

My Worship Time                                                                  Focus:  Paul’s Greeting

Bible Reading & Meditation                                     Reference:  1st Thess. 1:1-2

            Message of the verses:  I wanted to give the outline on the book of First Thessalonians according to John MacArthur, which is the commentary that I will be following along with help from Warren Wiersbe’s commentary. 

Outline

I.                    Paul’s Salutation (1:1)

II.                 Paul’s Pastoral Care (1:2-3:13)

A.     Describing his thankfulness (1:2-10)

B.     Defending his integrity (2:1-16)

C.     Defining his concerns (2:17-3:16)

III.               Paul’s Practical Instructions (4:1-5:22)

A.     Moral purity (4:1-8)

B.     Disciplined living (4:9-12)

C.     The Rapture (4:13-18)

D.     The Day of the Lord (5:12-15)

E.      Church relationships (5:12-15)

F.      Basic Christian living (5:16-22)

IV.              Paul’s Benediction and Closing Admonition (5:23-28)

“1 Paul and Silvanus and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.  2 We give thanks to God always for all of you, making mention of you in our prayers;”

As we go through this first chapter of the letter to the Thessalonians we will be focusing on the characteristics of the elect, and we will see ten of these as we go through the first chapter. We can never actually see when the Holy Spirit of God gives an effectual call to the unbeliever; however we can see the results of that call.  As we look at these ten characteristics of the elect it will help us answer the questions that sometimes come up in our lives as to whether or not we are a true believer or perhaps help us answer questions to others who doubt their salvation. 

We mentioned in our first SD on First Thessalonians that Paul had suffered much for the cause of Christ as he was beaten in Philippi before even going to Thessalonica and if we read about his sufferings that he describes in 2 Corinthians we will see that he suffered much more for the furtherance of the Gospel.  “24 Five times I received from the Jews thirty-nine lashes. 25 Three times I was beaten with rods, once I was stoned; three times I was shipwrecked, a night and a day I have spent in the deep. 26 I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; 27 I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. 28 Apart from such external things, there is the daily pressure on me of concern for all the churches.   Jesus told Ananias the following things that would happen to Paul “"Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer for My name’s sake.’ (Acts 9:15b-16).”

As we look at the first verse in chapter one we see that Paul does not say that he is an apostle as he did in other letters that he wrote, and the reason that he did not put this in there is because the believers there did not have a problem with the fact that he was an apostle like seen in other churches he ministered too, in fact the portion we read from 2 Corinthians about his suffering was to show that he was an apostle of Jesus Christ.  The Thessaloian believers were a joy in the heart of Paul for he could write to them as a church that was truly all believers unlike other churches that he wrote to.  When we look at the seven churches that the Lord Jesus spoke of in Revelations 2-3 we can see that not all of the people attending there were truly believers, but not so in Thessalonica. 

“1 Paul and Silvanus and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.”

As we look at this first verse we know who Paul is for he was the most influential apostle of the early church.  Silvanus is also called Silas and he went with Paul on the second missionary journey.  MacArthur writes of Silas “Silas, probably an Hellenistic Jew, was a prominent member of the Jerusalem church who first accompanied Paul on the apostle’s second missionary journey (Acts 15:40) and later was a scribe for Peter (cf. 1 Peter 5:12).”

He also writes the following about Timothy:  “Timothy was a native of Lystra (Acts 16:1-3), a city in Asia Minor.  He was Paul’s son in the faith and protégé.  He toured with Paul on the second and third missionary journeys and remained near the apostle during Paul’s first incarceration in Rome.  Later Timothy served the church at Ephesus (1 Tim. 1:3) and was himself imprisoned (Heb. 13:23).  At the end of Paul’s life, when Timothy was in Ephesus, he wrote the two inspired letters to him.”

It is important that we know about the Greek meaning for the word “church” as it shows us that Paul was speaking about those who were elect.  MacArthur writes “Paul’s use of the Greek word translated church (ekkesia) emphasizes the reality of the Thessalonians’ election.  Ekkesia is related to the phrase ek kaleo, ‘to call out,’ and means ‘the called out ones,’ or it can mean ‘the elect ones,’ especially when connected with the phase ‘His choice of you’ (v. 4), which is specific.  Paul was certain that the Thessalonians were among God’s elect because he had seen the evidence of their transformation.”

We next look at the phrase “in God the Father and the Lord Jesus Christ.”  Paul uses the phrase “in Christ” many times in his writings showing that when a person is truly born again that he is now in Christ and once in Christ there is no way to have you removed from Him.  “John 10:29  "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.  There is something else we need to look at here and that is as MacArthur writes “Modifying the phrase God the Father and the Lord Jesus Christ with a single preposition emphasizes the equality of essence between Father and Son.  It is worth noting here that Paul used the Saviors’ full title, the Lord Jesus Christ.  That combines in one phrase all the major aspects of His redemptive work.  Lord describes Him as creator and sovereign ruler, the One who made us, bought us, rules over us, and to whom we owe full allegiance.  Jesus (“Jehovah saves”) refers to His humanity; it was the name given Him at His birth (Matt. 1:21, 25).  Christ (“the anointed one”) is the Greek term for the Messiah, the one promised by God to fulfill His plan of redemption.” 

Next we look at the last words of the verse “grace and peace.”  One cannot have peace without grace for grace is undeserved favor to the sinner in the form of complete forgiveness of sin and the granting of eternal life.  We receive peace with God through His grace and we can also experience the peace of God too.  “6 Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus (Philippians 4:6-7).”  “Ro 5:1  Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.”

We see from verse two: “2 We give thanks to God always for all of you, making mention of you in our prayers;” that all of the men who are mentioned in verse one are praying for the people of Thessalonians and giving thanks to the Lord for them for what He has and still is accomplishing in their lives.

Spiritual meaning for my life today:  I cannot explain what it was that God called me to be a part of the salvation that He offers through Jesus Christ, but I am thankful and have a great desire to serve Him all of my days.

My Steps of Faith for Today:  Trust the Lord to direct my path.

Memory verses for the week:  Philippians 2:5-8

5 Have this attitude in yourself which was also in Christ Jesus 6, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking on the form of a bond-servant, and being made in the likeness of men.  8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 

Answer to yesterday’s Bible question:  “Pluck it out, cast it from thee.” (Matthew 5:29)

Today’s Bible question:  “Who said ‘This is now bone of my bones, and flesh of my flesh: She shall be called woman?”

Answer in our next SD.

3/11/2014 11:55 AM

 

 

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