Monday, January 4, 2021

Pau's Love for the Thessalonians (1 Thess. 2:17-18a)

 

SPIRITUAL DIARY FOR 4/23/2014 9:26 AM

My Worship Time                                                      Focus:  Paul’s Love for the Thessalonicans

Bible Reading & Meditation                                Reference: 1 Thessalonians 2:17-18a

            Message of the verses:  In the two commentaries that I am following to aid me in my study of 1 Thessalonians one of them, John MacArthur’s commentary begins a new chapter for these three verses, while Warren Wiersbe’s does not.  MacArthur entitles his chapter “Out of Site, but not Out of Mind.”  As you read through these three verses you can surely understand how he came up with that title.  I want to quote a paragraph from his introductory comments on this chapter as it meant a lot to me when I read it.  “Conflict between people persists in spite of all human effort to mitigate it.  Some reports estimate that ninety percent of the people who fail in their life’s vocation do so because they cannot get along properly with other people.  Ultimately, job failure usually has little connection with ability or even performance.  Instead, such failure often stems from an inability to be unselfish and to understand and care about the concerns of others.  People may be well trained and highly skilled in a technical or professional field, but they are a liability in the workplace if they are self-centered.  Likewise, the most academically well-prepared pastor can be a liability in the church if he does not seek to sacrificially love and serve his people.”  We know from our study of 1 Thessalonians that Paul was not like that, but Paul had a great love for all of the people that he ministered too.  You can search his letters to the churches he wrote to and find out that he had a great love for all of them. 

            As we begin this short paragraph it is not too hard to understand that there were some of Paul’s enemies who were telling those in the Thessalonian church that Paul deserted them and that he had no feelings for them at all.  This surely is not the truth, for we know from the 17th chapter of Acts why Paul and his companions had to leave.  They were run out of town. 

            John MacArthur sets up what he is going to cover in this chapter of his book by writing the following:  “In this paragraph, the apostle focuses on how deeply he cared for the Thessalonians by explaining three elements of his relationship to them:  his desire to be with them, his understanding of his spiritual enemies, and his anticipation of eternal reward.”   We will look at the first one in Today’s SD.

            “17 But we, brethren, having been taken away from you for a short while-in person, not in spirit-were all the more eager with great desire to see your face. 18 For we wanted to come to you I, Paul, more than once-”

            Warren Wiersbe writes about Paul’s way of thinking as he dealt with what happened to cause him to have to leave Thessalonica.  “In times of trouble and testing, it is important that we take the long view of things.  Paul lived in the future tense, as well as in the present.  His actions were governed by what God would do in the future.  He knew that Jesus Christ would return and reward him for his faithful ministry; and on that day, the saints from Thessalonica would bring glory to God and joy to Paul’s heart.  As the familiar song says, ‘It will be worth it all, when we see Jesus.’”  This is truly a great attitude to have when facing times of trouble.

            It was because of the enemy that Paul had to leave Thessalonica and not because he desired to do so.  I want to make it clear that we truly can see the attribute of God’s sovereignty in this section for it had to be the plan of God for Paul and his missionary friends to leave Thessalonica even though it was painful and it was caused by the enemy.  We will look at that more in our next SD.  This was one way that Paul could understand this and as we looked at the quote from Dr. Wiersbe we can see that Paul was indeed looking ahead even though it saddened him to have to leave this church that had been established through his work only a short time before, probably on a few months. 

            As we look at the beginning of verse 17 we see these words:  “But we brethren.”  Paul is talking about himself, Silas and Timothy who had been taken away from them.  We can contrast this with the fact that the Jews were the ones who wanted them to leave.  Paul and his companions loved this small group of believers while the Jews surely did not.  I have some friends who are ministering in a country that I will not name, but they know a person there who is a believer and who makes a living from his orchard.  His neighbor saw some different believers visit him and so they burned part of his orchard because he says he hates all Christians.  This is a similar kind of persecution that happened with Paul from the Jews who lived in Thessalonica.  I have been praying for the man who is being persecuted, and also praying for the man who burned part of his orchard because he could be like Saul of Tarsus who hated Christians until the Lord saved him. My prayer is that God will do the same for him.

            The phrase having been taken away from you could be phrased having been torn away from you, for that is what this means.  Paul and his missionary friends were torn away from this new little church and it pained his heart. 

            We know from Acts seventeen that Paul’s enemies had taken him away from this church physically, but they could not take away his spirit from him to continue to pray for them and to continue to love him.  We can see in these verses that Paul truly had a great love for this little church.  We see this love stated in the phrase “were all the more eager with great desire to see your face.”  John MacArthur writes “That phrase is loaded with intensity and emotion; it was as though the apostle were short of breath with eagerness and anticipation as he expressed his desire to see the Thessalonians.  Furthermore, that aspiration was no ordinary wish.  Great desire translates polle epithumia, a general expression for any kind of dominant passion or compelling, controlling desire, and which was most often used in secular Greek to denote sexual passion. Such usage here indicates how dominant and compelling Paul’s desire was to see the collective face of the Thessalonians soon again. 

            In the first part of verse 18 we see that Paul changed from the plural “we” to the singular I, Paul.  Leon Morris states that because the plural is used many more times in the two letters to the Thessalonians when Paul uses the singular it is important.  Paul is saying here that he personally wanted to come to them more than once.

            Spiritual meaning for my life today:  Paul writes to the Galatian church about the fruit of the Spirit and begins with the word love.  Jesus speaking to Nicodemus in John 3:16 speaks of God’s love.  The word love has different meanings and when we speak of God’s love it is the Greek word Agape.  This word means, now this is my own definition of the word, God loving us in a way we do not desire or deserve.  God giving us something that we have never asked for just because He is God and can do this. 

            God gave me salvation when that was the farthest thing from my mind and He gave it to me freely, but at a great cost to Him.  This is the kind of love that Paul had for the church at Thessalonica, and this is the kind of love that I as a believer in Jesus Christ am to give to others.

My Steps of Faith for Today:  Love others with God’s love.

Memory verse for the week:  Galatians 2:20

I have been crucified with Christ, and it is no longer I who live, but Christ live in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.

Answer to yesterday’s Bible question:  “The box in which the stone bearing the Ten Commandments was kept.”  (There is much more to this answer than this.)  The box held other things and it had two cherubim’s on it looking down at each other.  The box was made of shitim wood and that name of this wood can be translated as carpenter and it was overlaid with gold.  This speaks of both the humanity and deity of Jesus Christ.  On the day of Atonement the high priest would come into the holy of holies where this was located and put blood on it, for himself and also for the people.  We can see the picture of both God’s love and God’s justice through the two cherubs as God looked at sin with justice and blood as payment of those sins.  This truly pictures Jesus Christ and His offering for us on the cross.

Today’s Bible question:  “Why is a person who is hungry now blessed?”

Answer in our next SD.

4/23/2014 11:19 AM     

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