Friday, March 19, 2021

PT-2 Intro to "The Vengeance of the Lord Jesus" (2Thess. 1:6-10)

 

SPIRITUAL DIARY FOR 9/25/2014 8:14 AM

My Worship Time                     Focus:  Introduction to “The Vengeance of the Lord Jesus” PT-2

Bible Reading & Meditation                                     Reference:  2 Thessalonians 1:6-10

            Message of the verses:  “6 For after all it is only just for God to repay with affliction those who afflict you, 7 and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, 8 dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. 9  These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power, 10  when He comes to be glorified in His saints on that day, and to be marveled at among all who have believed-for our testimony to you was believed.”

            I am reading a book entitled “One Minute after You Die,” written by Moody Church Pastor, Erwin Lutzer, and in the book he explains exactly how and when what we read about in the passage we are looking at.  He tells what happened to those who knew God in the OT and where they went after they died, and those who did not know God and what their fate was, along with showing what will happen to the NT saints who have died in the Lord, for there is a difference in that according to the parable that Jesus spoke to the Pharisees about the rich man and Lazarus.  In that parable both the rich man and Lazarus died and went to a place called Hades, but there was a division between the two places, one where the rich man went and one where Lazarus went, Lazarus is in what He called Abraham’s bosom.  After the Lord Jesus Christ was raised from the dead the people on that side of Hades went to heaven, and that is where the NT saints go after they die.  I want to mention that just because the man was rich that that was not the reason he went into the bad part of Hades, it was he did not believe in God in a personal way.

            In our last SD we talked about a motive why the Lord returns to earth at His second coming, but there are several other reasons why He returns.  The church is His bride and He must return to receive His bride, and take her to the wedding feast.  I believe that this will happen at the rapture of the Church and the wedding feast will happen in heaven, and will last for a long time, even coming to earth during the millennial reign of Christ.   We know that Satan is a usurper and wants to rule the earth and so the Lord must return to prevent this from happening, and this will be at the end of the tribulation period.  When Christ came the first time it was in humiliation and this demands that He return in glory at His second coming, for the last view of the world must not be His death on the cross.

            MacArthur writes “The return of Jesus Christ is therefore the climax of all redemptive history and brings God’s purposes to culmination.  Paul reminded the Thessalonians of this great hope to encourage them to stand firm despite the severe persecution they were undergoing.  Their hope—like that of all suffering Christians—was that Jesus would return and bring them relief.”  We read of this in the book of Revelations when the saints who had died in the Lord during the tribulation period were pleading with Christ to bring justice for their death, which came at the hands of Antichrist.

            In the world we live in today the glory of the Lord is hidden, and for this reason many people believe that He is dead “but they simply had some points of disagreement with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive (Acts 25:19).”  Now as believers we do not experience the fullness of His glorious presence “and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory (1 Peter 1:8).”  There is a day when His coming will be visible to both believers and non believers.  I am very much looking forward to that day.

            We need to understand this next point and so I will again quote from John MacArthur’s commentary:  “When Paul referred to the Second Coming in relation to believers, he favored the word parousia (‘presence’; ‘coming’).  For believers, Christ return is the presence of One they know and have an eternal relationship with.  They know Him as revealed in the Old Testament prophecies, the New Testament gospel records of His life, and the elucidation of His life, death, and resurrection in the epistles.  But in verse 7when Pau wrote ‘the Lord Jesus will be revealed,’ he used a different word, apokalupsis (‘revelation’; ‘unveiling’; ‘uncovering’).  That word, which has the idea of manifesting what was previously hidden or secret, views the return of Christ in relation to unbelievers.  The One who has been hidden will be revealed in all His sovereign glory to a world that does not know or worship Him.  He will be unveiled as Judge (v-8).  This will be the Day of the Lord.”  We have already gone over the Day of the Lord in our study of 1 Thessalonians chapter five and verses 1-3.

            MacArthur goes on to talk about three prepositional phrases that describe the apokalupsis of the Lord, and the first one is that he will come from heaven.  He had ascended to heaven in bodily form and after this happened His apostles were staring up into heaven when two angels dressed in white robes told them that this same Jesus would return in the same way.  Jesus Christ will return and touch down on the Mount of Olives where He left from almost 2000 years ago.

            Next we see that He will not return alone when He returns but with flaming angels, which means angels with power.  Billy Graham wrote a book about angels a few years back and the study of angels is what is called angelology and we surely do not have time to go into that at this time.

            The last prepositional phrase is He will return in “flaming fire.”  This fire that is described here is the fire of judgment.  We see this fire in Exodus 3:2 when the Lord appeared to Moses in the burning bush, and it was also seen at Mt. Sinai when the Law was given.  MacArthur writes “The fire of God’s judgment is so closely associated with God’s nature that Scripture declares, ‘The Lord your God is a consuming fire’ (Deut. 4:24; cf. 9:3; Heb. 12:29).

            MacArthur continues “These three modifying phrases provide striking confirmation of the deity of the Lord Jesus Christ.  He will return from heaven, where He is seated on the throne of God (Rev. 3:21).  He will return with the same mighty angels who attended and serve only God; they are also His angels.  Finally, Jesus Christ will return in the same flaming fire that marked God’s glorious judgment presence.  By associating with the Son the realities characteristic of the Father, the apostle affirms His deity as the Second Person of the Trinity.”

            As I wrote about the book Lutzer wrote concerning when a person dies, believers and unbelievers, so the second coming of Jesus Christ will have a great difference on believers and unbelievers.

            Spiritual meaning for my life today:  I am thankful that I am a believer in Jesus Christ, for it was the grace of God and the death of Jesus Christ on the cross, and the certain call of the Holy Spirit that has caused me to become a believer and because of this privilege I desire to tell others about His salvation.

Answer to yesterday’s Bible question:  “Your heart” (Luke 12:34).

Today’s Bible question:  “Complete the beatitude ‘Blessed are the peacemakers for they shall…’”

Answer in our next SD.

9/25/2014 9:07 AM

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