Wednesday, December 15, 2021

PT-1 "Intro to Eph. 4:17-24"

 

SPIRITUAL DIARY FOR 4/14/2019 7:57 PM

 

My Worship Time                                                                  Focus:  PT-1 “Intro to Eph. 4:17-24”

 

Bible Reading & Meditation                                                 Reference: Ephesians 4:17-24

 

            Message of the verses:  17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. 20  But you did not learn Christ in this way, 21 if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, 22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, 23  and that you be renewed in the spirit of your mind, 24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.”

 

            I hope that you can understand from the highlighted portions found in these verses that John MacArthur entitled this 13th chapter of his commentary “Off with the Old, On with the New.”

 

            In order to understand this introduction, at least half of it, and because it is Sunday evening, but mostly because we need to understand this introduction to the fullest, I am going to quote three rather short paragraphs from John MacArthur’s commentary, and then we will see in our next SD what we want to do about finishing this introduction.

 

            “When a person believes and confesses Jesus Christ as Lord and is thereby born again, a transformation takes place in the basic nature.  The change is even more basic and radical than the change that will take place at death.  When a believer dies, he has already been fitted for heaven, already been made a citizen of the kingdom, already become a child of God.  He simply begins to perfectly experience the divine nature he has had since his spiritual birth, because for the first time he is free from the unredeemed flesh.  The future receiving of his glorified body (cf. 1 Cor. 15:42-45) will not make him better, since he is already perfected; but it will give him the full capacity for all that eternal resurrection life involves.

 

            “Salvation is not a matter of improvement or perfection of what has previously existed.  It is total transformation.  The New Testament speaks of believers having a new mind, a new will, a new heart, a new inheritance, a new relationship, new power, new knowledge, new wisdom, new perception, new understanding, new righteousness, new love, new desire, new citizenship, and many other new things—all of which are summed up in newness of life (Rom. 6:4). 

 

            “At the new birth a person becomes ‘a new creature; the old things passed away; behold, new things have come’ (2 Cor. 5:17).   It is not simply that he receives something new but that he becomes someone new.  ‘I have been crucified with Christ,’ Paul said, ‘and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me’ (Gal. 2:20).  The new nature is not added to the old nature but replaces it. The transformed person is a completely new ‘I.’  In contrast to the former love of evil (cf. John 3:19-21; Rom. 1:21-25; 28-32), that new self—the deepest, truest part of the Christian—now loves the law of God, longs to fulfill its righteous demands, hates sin, and longs for deliverance from the unredeemed flesh, which is the house of the eternal new creation until glorification (see Rom. 7:14-25; 8:22-24).

 

            “Why, then, do we continue to sin after we become Christians?  As Paul explains in Romans 7, ‘No longer am I the one doing it, but sin which indwells me.  For I know that nothing good dwells in me, that is, in my flesh; for the wishing is present in me, but the doing of the good is not’ (vv. 17-18; cf. 20).  Sin is still resident in the flesh, so that we are inhibited and restrained from being able to give full and perfect expression to the new nature.  Possessing the fullness of the divine nature without the corruption of our unredeemed flesh is a promise we will realize only in the future (cf. Rom. 8:23; Phil. 3:20-21; 2 Pet. 1:3-4).”

 

Quotation for today and this one is from Brother Lawrence:  “We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.”

 

4/14/2019 8:30 PM

 

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