Thursday, June 20, 2024

PT-1 "Legalism" (Col. 2:16-17)

 

SPIRITUAL DIARY FOR 3/27/2017 10:08 PM

My Worship Time                                                                                        Focus:  PT-1 Legalism

Bible Reading & Meditation                                               Reference:  Colossian 2:16-17

            Message of the verses:  “16 Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day- 17 things which are a mere shadow of what is to come; but the substance belongs to Christ.”

            I have mentioned earlier that I am reading a book by John MacArthur entitled “Slave” and that book has taught me a lot about the fact that in reality a believer is a slave to God.  Now there is a picture in the Old Testament of what all people are which is slaves to sin are.  The children of Israel when they were enslaved in Egypt for 400 years by ruthless dictator’s shows us what a person is when they are born, and that is being a slave to the cruel master of sin, which is called the sin nature.  We are as bad off in our relationship with God as we can be because being born with the sin nature making us slaves to sin. When Moses, through the work of God who showed the rulers of Egypt that He was indeed the One True God because of the miracles that He did caused the people of Israel to be free from their bondage of their sinful masters the children of Israel actually became slaves to the Lord who is a completely different kind of Master.  I believe that this pictures the new birth when a person accepts the salvation that Christ offers through the good news of the gospel and so we are no longer slaves of sin but slaves of God.  I realize that the word “slave” or “slavery” is a word that brings about a lot of difficult thoughts, but being a slave to God is the best thing that a person can be.  As mentioned this happens through the work of Jesus Christ on the cross who has provided complete salvation, complete forgiveness, and complete victory as we learned when we studied verses 11-15 in our last section.  Now if we have been completely saved, forgiven, and have complete victory in Christ why would we want to add something to this, and when we add something to this it is called “legalism” which is what these two verses speak of.  John MacArthur states “Legalism is the religion of human achievement.  It argues that spiritually is based on Christ plus human works.  It makes conformity to man-made rules the measure of spirituality.”  Paul argues this in these two verses.

            John MacArthur quotes a man named Gardiner Spring in his commentary, and Spring is a man that I have read in the past in my study of the books of Thessalonians when MacArthur quoted from him there.  Gardner Spring writes the following and with that we will end this SD.

“A merely moral man may be very scrupulous of duties he owes to his fellowmen, while the infinitely important duties he owes to God are kept entirely out of sight.  Of loving and serving God, he knows nothing.  Whatever he does or whatever he leaves undone, he does nothing for God.  He is honest in his dealings with all except God, he robs none but God, he is thankless and faithless to none but God, he feels contemptuously, and speaks reproachfully of none but God.  A just perception and the duties which result from those relations constitute no part of his piety.  He may not only disbelieve the Scriptures, but may never read them; may not only disregard the divine authority, but every form of divine worship, and live and die as though he had no concern with God and God had now concern with him.  The character of the young man in the Gospel presents a painful and affecting view of the deficiencies of external morality (see Mt. 19:16-22).  He was not dishonest, nor untrue; he was not impure nor malignant; and not a few of the divine commands he had externally observed.  Nay, he says, ‘All these have I kept.’  Nor was his a mere sporadic goodness, but steady and uniform.  He had performed these services ‘from his youth up.’  Nor was this all.  He professed a willingness to become acquainted with his whole duty.  ‘What lack I yet?’  And yet when brought to the test, this poor youth saw that, with all his boasted morality, he could not deny himself, take up his cross, and follow Christ.”

3/27/2017 10:44 PM

 

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