Thursday, February 27, 2014

Ish-Bosheth is the Loser (2 Samuel 4:1-12)

8/29/2010 7:07:02 AM

SPIRITUAL DIARY

My Worship Time                                                                  Focus:  Ish-Bosheth the loser

Bible Reading & Meditation                                                 Reference:  2Samuel 4:1-12

            Message of the verses:  “1 ¶  Now when Ish-bosheth, Saul’s son, heard that Abner had died in Hebron, he lost courage, and all Israel was disturbed. 2  Saul’s son had two men who were commanders of bands: the name of the one was Baanah and the name of the other Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin (for Beeroth is also considered part of Benjamin, 3  and the Beerothites fled to Gittaim and have been aliens there until this day). 4  Now Jonathan, Saul’s son, had a son crippled in his feet. He was five years old when the report of Saul and Jonathan came from Jezreel, and his nurse took him up and fled. And it happened that in her hurry to flee, he fell and became lame. And his name was Mephibosheth. 5  So the sons of Rimmon the Beerothite, Rechab and Baanah, departed and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest. 6  They came to the middle of the house as if to get wheat, and they struck him in the belly; and Rechab and Baanah his brother escaped. 7  Now when they came into the house, as he was lying on his bed in his bedroom, they struck him and killed him and beheaded him. And they took his head and traveled by way of the Arabah all night. 8  Then they brought the head of Ish-bosheth to David at Hebron and said to the king, "Behold, the head of Ish-bosheth the son of Saul, your enemy, who sought your life; thus the LORD has given my lord the king vengeance this day on Saul and his descendants."
   “ 9 ¶  David answered Rechab and Baanah his brother, sons of Rimmon the Beerothite, and said to them, "As the LORD lives, who has redeemed my life from all distress, 10  when one told me, saying, ’Behold, Saul is dead,’ and thought he was bringing good news, I seized him and killed him in Ziklag, which was the reward I gave him for his news. 11  "How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood from your hand and destroy you from the earth?" 12  Then David commanded the young men, and they killed them and cut off their hands and feet and hung them up beside the pool in Hebron. But they took the head of Ish-bosheth and buried it in the grave of Abner in Hebron.”

            Chapter four is a story of sin and is seen by the murder of another innocent man, Ish-bosheth, who was the son of Saul, was killed because he was the son of Saul and that was no reason to have him killed.  This story is a reminder of when Saul was killed or rather killed himself and someone else told David that he had killed him.  David rewarded him by killing him because he had said that he killed the Lord’s anointed. 
            This is a political story of a nation that was divided and a righteous king wanting to unite the nation, but because of two murders many would suspect that David, the righteous king, was doing underhanded things to accomplish his purpose.  David did not physically do anything about the death of Abner, but he did curse his cousins for doing such a horrible thing.  However in the case of the killing of the innocent king of Israel David did show that he had nothing to do with it by killing the men who killed him and hanging their corpses up to show that he had nothing to do with this murder.  “22  "If a man has committed a sin worthy of death and he is put to death, and you hang him on a tree, 23  his corpse shall not hang all night on the tree, but you shall surely bury him on the same day (for he who is hanged is accursed of God), so that you do not defile your land which the LORD your God gives you as an inheritance.  (Deuteronomy 21:22-23)
            I want to copy a portion from Dr. Wiersbe’s commentary in which he uses a word “kings” in a way that I have never seen it used before, but I do think that I understand the point that he is trying to make by using the word.
            “The four ‘kings’ that Paul wrote about in Romans 5 were certainly active in these scenes from David’s life.  Sin was reigning (Romans 5:21) as men lied to each other, hated each other, and sought to destroy each other.  Death also reigned (5:14, 17) as Asahel, Abner, and Ish-Bosheth were slain, along with nearly four hundred soldiers who died at the battle of the pool of Gibeon.  But God’s grace also reigned (5:21), for He protected David and overruled men’s sins to accomplish His divine purposes. ‘Where sin abounded, grace did much more abound’ (5:20 KJV).  But David ‘reigned in life’ (5:17) and let God control him as he faced one emergency after another.  He was a man empowered by God, and God brought him through each crisis and helped him to succeed.
            “In the midst of today’s troubles and trials, God’s people can ‘reign in life by Jesus Christ’ if we will surrender to Him wait on Him, and trust His promises.”

            Spiritual meaning for my life today:   “In the midst of today’s troubles and trials, God’s people can ‘reign in life by Jesus Christ’ if we will surrender to Him wait on Him, and trust His promises.”

My Steps of Faith for Today:

1.      In the midst of today’s troubles and trials, God’s people can ‘reign in life by Jesus Christ’ if we will surrender to Him wait on Him, and trust His promises.
2.      Give myself to the Lord for worship and service.
3.      Put on the spiritual armor, for I am in a battle.
4.      Continue to learn contentment through the trials that I face each day.
5.      Trust that the Holy Spirit will search my heart for unconfessed sin that I may confess and repent of them.


8/29/2010 7:52:16 AM

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