Sunday, March 20, 2016

"The Company of the Concerned"


SPIRITUAL DIARY FOR 3/20/2016 8:05 AM

            This SD will be a bit different in that I wish to quote from the last chapter of a book written by Warren Wiersbe.  “Be Concerned” is a commentary on the book of Zephaniah, a book that I have just completed studying and as I read this last chapter in this book last night I thought that it would be a good idea to post it onto my blogs, on both of my blogs as it gave conviction to my heart and so I want to share it.

“THE COMPANY OF THE CONCERNED”

Excerpt from Warren Wiersbe’s “Be Concerned”

 

            One of the key truths found in the Minor Prophets is the presence of a godly remnant in times of moral and spiritual decay.  This remnant is a small group of people whose devotion to the Lord can make a difference in the nation.  After all, if God had found as many as ten righteous people in Sodom, He would have spared the whole city! (Gen. 18:32).

            “Israel was at its lowest ebb during the period of the Judges.  Yet God could always find a dedicated man or woman to lead His armies to deliver His people.  Elijah thought he was the only faithful person left in the land, but God informed him that He had 7,000 who hadn’t bowed the knee to Baal (1 Kings 19:18).  The Prophet Isaiah wrote, ‘Unless the Lord of hosts had left to us a very small remnant, we would have become like Sodom, we would have been made like Gomorrah’ (Isa. 1:9 NKJV).

            “I like to call this godly remnant ‘the company of the concerned.’  They are people who are truly concerned about the will of the Lord and the character of their country, people who are distressed by evil and want to do something about it.  The Prophet Ezekiel had a vision of the remnant in his day: ‘Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof’ (Ezek. 9:4).  The NIV translates ‘sigh’ and ‘cry’ as ‘grieve’ and ‘lament.’ 

            “Whoever wrote Psalm 119 belonged to the ‘sighers and criers’ of his day.  ‘Indignation grips me,’ he wrote, ‘because of the wicked, who have forsaken your law’ (v. 53 NIV); and he confessed, ‘I am a companion of all those who fear you, and of those who keep Your precepts’ (v. 63 NKJV).  He was an encouragement to others who belonged to the ‘company of the concerned,’ for he said, ‘Those who fear You will be glad when they see me, because I have hoped in Your word’ (v. 74 NKJV).  And he told the careless sinners in the land, ‘Depart from me, you evildoers, for I will keep the commandments of my God!’ (v. 115, NKJV).

            “But I need to make one thing clear from the beginning:  I’m not talking about people motivated by anger so much as by anguish.  Certainly there’s a place for righteous anger in the Christian life (Eph. 4:26), but anger alone may do more harm than good.  ‘For the wrath of man does not produce the righteousness of God’ (James 1:20 NKJV).  When righteous angers is mingled with compassion, you have anguish; and anguish is what the ‘company of the concerned’ feel as they behold the moral and spiritual decline of the nation. ‘Rivers of water run down from my eyes, because men do not keep Your law’ (Ps. 119:136 NKJV).  ‘Trouble and anguish have overtaken me, yet Your commandments are my delights’ (v. 148 NKJV).

            “Each of the prophets whose writings we have studied belonged to the ‘company of the concerned,’ and they are good examples for us to follow.

            “First, they were totally committed to the Lord, Amos was an ordinary farmer and shepherd, untrained in the schools of the prophets; yet God called him to deliver His message at a strategic time in history.  As I travel in ministry, I’m more and more impressed by the ‘laypeople’ God has called to serve Him in significant places, people who have no professional ministerial training, yet who are doing great things for the glory of the Lord (2). ‘This statement isn’t a criticism of ministerial education.  Since I teach for several evangelical Christian schools, I’m not anti-intellectual.  But often God lays hold of ‘untrained’ people and trains them in His own way to accomplish His work.  There’s a place in God’s vineyard for a brilliant Jonathan Edwards and also for a D. L. Moody, who probably had equivalent of a sixth-grade education.’  Robert Murray M’Cheyne wrote, ‘It is not great talents God blesses so much as great likeness to Jesus.  A holy minister is an awful weapon in the hand of God.’

            “The ‘company of the concerned’ is made up of people who are separated from sin (Rom. 12:1-2; 2 Cor. 6:14-7:1), but who are not isolated from the real world.  They aren’t ‘holier than thou’ in their attitude toward sinners.  They have courage to be different (but not odd) and to walk the narrow road no matter what it may cost them.  They are people who pray consistently for those in authority (1 Tim. 2:1-4).  It does no good to write letters and protest if we aren’t praying for those leading our nation.

            Second, the ‘company of the committed’ (perhaps he means concerned) is composed of people who have a proper fear of God in their hearts.  The prophets certainly teach the love of God toward His people and toward lost sinners, but they also remind us that ‘our God is a consuming fire’ (Heb. 12:29).  They believed the Word of God and knew that judgment was coming to the land.

            “The only nation on earth that is in special covenant relationship with God is the nation of Israel.  While many of the founding fathers of the United States of America were God-fearing men, the people of the United States can’t claim special privileges from God because of their citizenship.  It’s true that the Puritan forefathers felt called to build God’s kingdom on America soil, but we have no biblical basis for their vision.

            “What do we have?  The promises of God for those of His people who will obey 2 Chronicles 7:14 and intercede for their country.  God works in response to believing prayer, and believing prayer must be based on the Word of God.

            “The fear of the Lord is the fear that conquers every fear.  John Wesley said, ‘Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not a straw whether they be clergymen or laymen, such alone will shake the gates of hell and set up the kingdom of God on earth.’  He was describing the ‘company of the concerned.’ 

            “Third, the ‘company of the concerned’ is indeed a company, composed of believers who realize that God wants His people to ‘flock together’ and not try to do everything alone.  The most dangerous believers are those who aren’t accountable to anybody but do whatever they please and think they’re serving God.  They write angry letters to government officials, media people, and even local pastors, and often they don’t sign their names.  God has called them to set everything right in the world, even though they often don’t really understand the problems they’re trying to solve.  Instead of belonging to the ‘company of the concerned,’ they’re charter members of the ‘Company of the Confused.’

            “Malachi 3:16 is a good description of the kind of ‘company’ God is looking for:  ‘Then those who feared the Lord spoke to one another, and the Lord listened and heard them; so a book of remembrances was written before Him for those who fear the Lord and who meditate in His name’ (NKJV).  ‘The more the truths by which we believe are contradicted,’ said Alexander Maclaren, ‘the more should we commune with fellow believers.’  When you study the ‘one another’ statements of the New Testament, you discover how much Christians need one another and need to minister to one another.  It was well been said that you can’t raise one Christian any more than you can raise one bee.

            “To be sure, every local church has its weaknesses and faults, but it’s the family of God, and that’s where we belong.  Nobody was born into a perfect family.  Yet we love our brothers and sisters and try to ignore the things that irritate us.  When Jesus sent out the twelve apostles, He sent them out two-by-two, because ‘two are better than one’ (Ecc. 4:9).  People who are a part of the ‘company of the concerned’ don’t try to go it alone.  They love one another, pray for one another, and seek to encourage one another.

            “Something else is true.  They realize the importance of righteousness and justice in the land.  ‘Righteousness exalts a nation, but sin is a reproach to any people’ (Prov. 14:34 NKJV).  The believers in the ‘company of the concerned’ seek to be salt and light in the land (Matt. 5:13-16) and do all they can to prevent decay and dispel darkness.  The influence of their character, conduct, and witness promotes righteousness, whether it’s in their daily work, the way they vote or pay their taxes, their example, the way they raise their children, or how they invest their time and money.

            “Nehemiah is a person who exemplifies what it means to be in the ‘company of the concerned.’  When he heard about the tragic condition of Jerusalem, he sat down and wept, knelt down and prayed, and then stood up and worked to change things (Neh. 1-2).  He could have excused himself by arguing, ‘It’s not my fault that Jerusalem is in ruins,’ or ‘I have ajob to do right here in the palace.’  Nehemiah never read the words of Edmund Burke, but he lived them:  “it is necessary only for the good man to do nothing for evil to triumph.’ 

            When you read the Book of Nehemiah, you meet a man who enlisted the help of the Jewish leaders and rallied the common people to rebuild the wall of the city.  He didn’t try to do it alone.  He was a man of prayer who trusted God to supply the needs and defeat the enemies around Jerusalem.  In fifty-two days, the job was done, and the song of praise from Jerusalem could be heard for miles.

            “Much more can be said about the ‘company of the concerned,’ but let me close with this observation:  these people know the importance of good leadership in the nation.  ‘Everything rises and falls with leadership,’ claims Dr. Lee Roberson, and he’s right.  However, during the times of the prophets the leaders of Israel and Judah were to often selfish, disobedient to God’s Law, and unwilling to trust Him for the wisdom and help that they needed.  The prophets warned the kings, princes, and priests that their sins would ruin the nation, but the men refused to listen.  After Judah was ravaged and Jerusalem and the temple ruined, Jeremiah wrote that it had been caused by ‘the sins of her prophets, and the iniquities of her priests’ (Lam. 4:13). 

            “A democracy is not a theocracy, where the king is God’s representative on earth; nor is a pluralistic society the same as the homogeneous society of the Jewish people, who were all governed by the same moral code.  But leaders in a democracy should be expected to be men and women of character, who practice honesty and integrity and who genuinely care for their people.  Someone has said that a politician is concerned about his party and asks, ‘Is it popular?’ The diplomat is concerned with policy and asks, ‘Is it safe?’ But the statesman is concerned about the good of the nation and asks, ‘Is it right?’

            “Edward Everett Hale, author of The Man without a Country, wrote:

‘I am only one, but still I am one. I cannot do everything,

But still I can do something.  And because I

cannot do everything, I will not refuse to do the

something that I can do.’

 

            “That’s a good motto for the ‘company of the concerned.’  But add to it the great words of Paul:  ‘I can do all things through Christ who strengthens me…for it is God who works in you both to will and to do for His good pleasure’ (Phil. 4:13; 2:13 NKJV).

            “It’s time to be concerned.”

 

 

              

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