1/8/2009 10:21 AM
SPIRITUAL DIARY
My Worship Time Focus: Korah, a notable leader
Bible Reading &
Meditation Reference: Numbers 16:1-3
Message of the verses: “1 ¶ Now Korah the son of Izhar, the son of
Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On the
son of Peleth, sons of Reuben, took action, 2 and they rose up before Moses,
together with some of the sons of Israel, two hundred and fifty leaders of the
congregation, chosen in the assembly, men of renown. 3 They assembled together against Moses and
Aaron, and said to them, "You have gone far enough, for all the
congregation are holy, every one of them, and the LORD is in their midst; so
why do you exalt yourselves above the assembly of the LORD?’”
I now come
to the second of the main points or sections in Dr. Wiersbe’s book, “Be
Counted,” which he entitles “The Authority of God’s Servants.” The first sub-section is “The first
confrontation” and it covers the first thirty-five verses in Numbers
sixteen. The first sub-section under it
is what will be discussed in today’s SD, “Korah, a notable leader.”
The first
confrontation between the children of Israel and Moses is in these first
thirty-five verses of chapter sixteen and involve Korah, who must have been
prominent in the camp because they give part of his genealogy in verse
one. Numbers 27:3 suggest that there
were other people from other tribes beside the tribe Levi who were involved
here. The Kohathites carried the
furniture from the tabernacle and were camped on the south side of the
tabernacle across from Gad, Simeon, and Ruben so the may be why some from those
tribes were also involved.
Dr. Wiersbe
writes that when these confrontations come up that there are two reasons, the
“stated reason” and the “hidden reason” of the confrontation. In this case the stated reason was why only
Moses and Aaron were the ones in charge and not the getting input from the rest
of the children of Israel ,
for after all in Exodus 19:3-6 it was told that all the children of Israel were to
be a kingdom of priests.
The hidden
reason was that Korah wanted the same privileges as Moses and Aaron and his
sons that is being priests. Korah wanted
to be in charge, but God had not put him in charge for He had put Moses and
Aaron in charge and chose Aaron and his sons to be priests for the nation of Israel . Someone has to be in charge and if people
then and today will only follow the rules that God has made then things in this
world would run smother. Parents are in
charge of their children, and in the Army there is people who are in charge of
others, and in the workplace there are people in charge of others and so
on. Korah did not get this truth that he
and his family were the ones who were to carry the furniture and because that
is what God had given them to do then he and his family should be content in
doing it.
Spiritual meaning for my life today: I truly believe that when I was working for
Ford that God was the One who called me to do the job of supervisor in the
melting department and that was where He placed me to do His work. I am sure that I did not always do what He
wanted me to do all of the time, but I am also sure that I was content with
that position and always believed that this was where God wanted me to be. I believe now that God has called me to work
at our church as it’s janitor and that I am to do the best that I can for that
will bring honor and glory to the Lord.
God has
called each member of His Church and has given them all at least one gift in
order to serve the others in the local body of Christ and each one is to be
satisfied with their calling and be faithful to that calling whatever it
is. The most important thing is not
status, but faithfulness, doing what it is that God has called us to do.
My Steps of Faith for
Today:
- I have the desire to know God better.
- To be content.
- To reach people in our neighborhood for the Lord.
- To trust the Lord go guide my path.
Memory verses for the week: Romans
6:16-19
16.
Do you not know that when you present yourselves
to someone as slaves for obedience, you are slaves of the one whom you obey,
either of sin resulting in death, or of obedience resulting in righteousness?
17.
But thanks be to God that though you were slaves
of sin, you become obedient from the heart to a form of teaching to which you
were committed,
18.
and having been freed from sin, you became
slaves of righteousness.
19.
I am speaking in human terms because of the
weakness of your flesh. For just as you
presented your members as slaves of impurity and lawlessness, resulting in more
lawlessness, so no present your members as slaves to righteousness, resulting
in sanctification.
1/8/2009 11:24 AM
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